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Mark did not glorify the disciples, but recorded them doing unflattering things such as criticizing Jesus. (iii) Narratives which, though based on tradition, do not seem to be actual units of oral tradition, but rather to have been constructed by Mark himself . Mark revealed Jesus' preference for the title "Son of Man," which He used to describe Himself frequently. Another one is of the Servant suffering the dullness and misunderstanding of His own disciples.
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Finally, "the Elder" said that Mark's account is wholly reliable. It also stated that Mark received his information from Peter. However, the Aramaic language also influenced Mark's Greek. The message of the book is similar to Matthew's message. His identity is a major theme in this Gospel, as it is in all the Gospels.
Another important source of the tradition that Mark wrote this Gospel is the Anti-Marcionite Prologue to Mark (A. Moreover, it recorded that Mark wrote after Peter died, and that he wrote this Gospel in Italy. He evidently translated into Greek many of Peter's stories that Peter had recounted in Aramaic. A concise statement of it appears in -15: "After John had been taken into custody, Jesus came into Galilee, preaching the gospel of God, and saying, 'The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.'" Jesus proclaimed this good news during most of His earthly ministry. Second, the Son of Man did not come to be ministered unto, but to minister. This Gospel also has much to teach disciples about service to God and to our fellow men. He is, and always has been, equal with the Father, because He shares the same divine nature with the Father.
He stressed the human reactions and emotions of Jesus. (ii) Narratives which by their rounded form and lack of vivid details give the impression of being units of oral tradition which have been worn smooth by frequent repetition. Mark's purpose was not just to give his readers a biographical or historical account of Jesus' life. The biographical material he chose to include and omit suggests that he wanted to enable his Christian readers to endure suffering and persecution for their faith effectively. Turning to the Apostle Paul's theological exposition of the Suffering Servant theme in Scripture, we note that he picked up another of Mark's emphases.
All four Gospels are primarily narrative literature in their genre. To do this, he recorded much about Jesus' sufferings. Mark did not just present Jesus as the Suffering Servant as an interesting theological revelation.
It also impresses the reader with the need for him or her to respond to what the story is presenting. Whenever the Bible speaks of Jesus as a servant it is always talking about His providing salvation. The quotation from Malachi in verse 2 is only introductory.