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In addition, some common lost source had been necessary to account for closely parallel passages in such apocalyptic Christian literature as the Apocalypse of Esdras, the Apocalypse of Paul, and the Passion of Saint Perpetua.The intellectually simple Apocalypse of Peter, with its Hellenistic Greek overtones, belongs to the same genre as the Clementine literature that was popular in Alexandria.In the first half of the 20th century, Sylvain Grebaut published a French translation, without Ethiopic text, of this monumental work.
The text is extant in two incomplete versions of a lost Greek original, one Koine Greek, which diverge considerably.
As compiled by William Mac Comber and others, the number of Ethiopic manuscripts of this same work continue to grow.
Additionally, as catalogues of Ethiopic manuscripts continue to be compiled by William Mac Comber and others, the number of Ethiopic manuscripts of this same work continue to grow.
It is critical to note that this work is of colossal size and post-conciliar provenance, and therefore in any of its recensions it has minimal intertextuality with the Apocalypse of Peter, which is known in Greek texts.
There seem to be two different "mega-recensions", and the most likely explanation is that one recension is associated with the Syriac-speaking traditions, and that the other is associated with the Coptic and Ethiopic/Ge'ez traditions.